4.21.2011

Study: Belief in an Angry God Prevents Academic Cheating

A new study reveals that college students who believe in a merciful, caring god are more likely to cheat than those who believe in a wrathful god.

The results of the study was conducted by Azim F. Shariff at the University of Oregon and Ara Norenzayan at the University of British Columbia and the results were published in the Journal for the Psychology of Religion.  The findings are based on experiments designed to put students' honesty to the test.  They were given a computerized math test and were informed of a software glitch in which the answer to each question would be revealed after several seconds.  The students were instructed to press the space bar after reading each question to prevent the answer from showing up.

The experiment showed that those who believed in a forgiving god, rather than a punitive god, were significantly more likely to ignore the instructions to suppress the correct answers. 

Some of Shariff's comments on the findings:

"Taken together, our findings demonstrate, at least in some preliminary way, that religious beliefs do have an effect on moral behavior, but what matters more than whether you believe in a god is what kind of god you believe in. There is a relationship: Believing in a mean god, a punishing one, does contribute to cheating behavior. Believing in a loving, forgiving god seems to have an opposite effect." 

"According to the psychological literature, people who believe in God don't appear to act any more morally than people who don't believe in God. We wanted to look deeper at particular beliefs. One idea is the supernatural punishment hypothesis: Punishing counter-normative behavior - immoral behavior - has been an important part of living in societies. Societies don't get far without regulating moral behavior."
“The idea that gods used to be more authoritarian vengeful agents is consistent with the idea that … the initial role of religions was to foster moral behavior which made cohesive cooperative societies in a time where there were no secular laws, policing systems.  And so the idea of having moral systems and moral regulations outsourced to a punitive agent was a very effective thing in religious societies.”

Although I have not read the entire study, I'm curious as to why the researchers did not extend their study to those who lack a belief in God.  Shariff's comments on the origin and evolution of religion, and his suggestion that a punitive agent is more effective in regulating moral behavior, provoke questions about the growing number of secular societies with low crime rates.  I'm also not so sure about the experiment to begin with. The passive receipt of information via failing to actively rectify a software glitch is a little too ambiguous to indicate a clear moral failure.  But perhaps that's my lack of religion talking.

4.19.2011

Ask A Humanist, Vol. 2: Aren't You Denying Your Children the Opportunity to be Religious?

(This is Part 2 of an ongoing, meandering stream of undefined scope.)


There's a good joke about Unitarian Universalists. Q: "What's a Unitarian Universalist?" A: "An Atheist with children."

Religious jokes are funniest when there's an element of truth. I would never speak for Unitarian Universalists, but I have been to Unitarian Universalist services before, and I enjoyed them. Mostly because it was church without all the churchy things that make me uncomfortable about going to church. I enjoyed the music, the introspection, the communal aspects, all without the pressure to subscribe to a particular doctrine. (And yes, I realize that this is often what makes church church.) The general vibe of the services I have attended seemed to be: "Hey, it's more important that we come together as a community and celebrate the earth's broad spectrum of beliefs and philosophies than to split hairs over specific doctrines." Sure, the Unitarian church has a set of principles, but anyone can belong (even agnostics and humanists), and many religious traditions inform the service. During one particular service, I recall listening to readings from Martin Luther King, Jr., Susan B. Anthony, and at least two different holy books. So, yes, like the joke, it offered a great opportunity to introduce our children to church services without feeling dishonest about it.

Apart from being funny, the joke pinpoints a growing phenomenon in our society. Many people who were brought up in a major denomination are no longer affiliated with that denomination. Secularity is growing in all regions of the country. These people are otherwise normal people, and like religious folks, they are creating families. When their children reach the age where they start to be introduced to religious ideas, parents have to make some choices, and that presents some challenges and is a source of anxiety to many.

There are any number of ways to go about it, and I don't think that any of them are wrong. I personally know of married couples from "incompatible" religious backgrounds (I use the term "incompatible" in a purely doctrinal sense, since the couples themselves are actually quite compatible) who are no longer formally affiliated with either religion and raise their children in somewhat secular households where the children are exposed to both traditions. I also know of formerly religious married couples who are no longer very religious -- but choose to raise their children in the same structured religious background they experienced growing up. These are only a few examples of different approaches I have seen personally. Neither is more or less correct than the other.

Some of the more vocal non-believers have gone so far as to say that some forms of religious upbringing constitute child abuse.

Richard Dawkins has stated:

"Innocent children are being saddled with demonstrable falsehoods...It's time to question the abuse of childhood innocence with superstitious ideas of hellfire and damnation. Isn't it weird the way we automatically label a tiny child with its parents' religion?" 

Elsewhere he has stated:

"What can it mean to speak of a child's 'own' religion? Imagine a world in which it was normal to speak of a Keynesian child, a Hayekian child, or a Marxist child. Or imagine a proposal to pour government money into separate primary schools for Labour children, Tory children, LibDem children and Monster Raving Loony children? Everyone agrees that small children are too young to know whether they are Keynesian or Monetarist, Labour or Tory, too young to bear the burden of such labels. Why, then, is our entire society happy to slap a label like Catholic or Protestant, Muslim or Jew, on a tiny child? Isn't that, when you think about it, a kind of mental child abuse?" 

While Dawkins certainly makes some interesting, if abrasive, points, he tends to focus only on those parents who actually use the threat of hellfire in their child-rearing, or who go out of their way to label their children. As someone who grew up in a quite moderate religious household, I realize that many parents do not fit his description. However, as offensive as Dawkins' comments may be to some, it is worth asking ourselves if young children should be saddled with the theological concepts of eternal damnation, Satan, the Trinity, crucifixion, and the resurrection. It's an interesting thought experiment to imagine which religious label your child might wear if she were somehow birthed to parents in Kabul or Tel Aviv.

Obviously, for many who are religious, it is a no-brainer: the child will be taught at an early age to believe as the parents believe, because it is "true," is integral to the teaching of morality, and, as many believe, it is important to dedicate an infant to their own brand of religion (through Baptism or other rituals) as soon as possible, in the case of a an untimely childhood death.

However, for many of us who are not religious, or who do not subscribe to supernatural beliefs, these "no-brainers" do not apply. Morality predates the onset of monotheism, and evolved to promote community cohesiveness. Even today, it is important to be good for goodness' sake, for it is difficult to flourish in a society if one goes about murdering, lying, and cheating. And as for dedicating a child to a religion in the case of death -- with no evidence for an afterlife, humanists do not concern themselves with that 'what if.' Furthermore, even if there is a god, if a young child is sentenced to an eternal afterlife of hellfire, then, quite honestly, that god is a tyrannical monster.

Let me start by telling you what we don't do: We don't read Sam Harris and Christopher Hitchens books to them. We don't challenge their school's use of "Under God" in the Pledge of Allegiance. We don't pull our kids out of daycare because a prayer is said before lunch. We don't send them to school in a Flying Spaghetti Monster t-shirt on class picture day.  And we don't send them to atheist summer camp.

Despite our lack of religiosity as parents, we believe that it is of utmost importance to raise religiously literate children. Unless your children are homeschooled, or otherwise isolated from interacting frequently with others, they will stumble into any number of religious conversations, or be asked religious questions.  They will ask questions themselves. Religion informs every aspect of life on earth: politics, science, war, foreign policy, popular culture, law, education, art, literature, music, and so on. The histories and the beliefs of world religions are as important as the histories and political systems of governments.

In my family, although we don't pray or belong to a church, we do not shield our children from religion. We discuss it often. As various religious holidays approach, we learn about them together. We will often take part in religious activities, from a variety of religious traditions, and use these moments as an opportunity to explore the beliefs of different religions. We discuss the parts of the world where these traditions originate (and even when and why they may have originated). We take note of people here in our own community who may observe different religious holidays. We find ways to find meaning in these varying traditions as they might relate to our own lives, or as they relate to the people who practice said religion. We use opportunities, like the death of a pet, or a natural disaster, to discuss various religious ideas about suffering, death and dying.  As parents, we try to always say, "Many people believe this," or "Nobody knows for sure." And when we are asked point blank by our children, "What do you believe?" we are honest with them. Most often we respond that we are not certain ourselves, which is entirely true. Or we may state that we have a hard time accepting X or Y based on what we know about the universe. We ask our children from time to time if they would like to attend a church, or if they ever feel different for not belonging to one. Like many parents, we would do most anything (within reason) for our children, and we would not draw the line at taking them to church, if that were what they wanted.  But one thing we don't do as parents is state definitively that there is no God.  We wish to promote critical thinking and self-exploration, and want them to draw their own conclusions if and when they feel comfortable doing so.

We acknowledge the comfort that can come with certain beliefs ("It is nice to think that our pets and loved ones go to a wonderful place when they die, isn't it?"), without stating that whether this is true or false (how can we say for sure?) We may state that Grandma or Grandpa believes X or Y, or that this uncle or that aunt believes A or B. The important message is that all of these people whom we love believe many similar things, but they also may have some beliefs that are very different.

When it comes to holidays, as parents of Christian heritage, we participate to some degree in Christmas, Easter, and other Christian traditions. We talk about the stories from scripture associated with these holidays. If asked about whether these stories are true, we don't provide any definitive answer, but will state that many people do believe that these are true stories, whereas others believe they contain varying elements of myth. We will ask our children to think critically about the stories when they ask, and we support them if and when they wish to believe they are true.

Although we may not be practicing Christians, this is our heritage, and this connects us to our families and to our ancestors prior to their arrival in America. And certainly there is the power of nostalgia. Who does not like to revisit the feelings associated with joyful moments from our childhood? Christmas is a beautiful tradition, full of hope, joy, and peace. And to those who feel that by participating we are co-opting or secularizing their holiday, I would remind them that this 'co-opting' occurs with any number of holidays and cultural celebrations. Christians are certainly allowed to participate in the pagan Halloween ritual. And non-Irish folks can wear green on St. Patrick's Day and drink green beer if they desire.  It should also be pointed out that many of the Christmas rituals that my family takes part in (decorations, gift-giving, lights, etc.) predate the Christmas holiday, and were adopted from other winter festivals. Not that we need this as an excuse to participate in holiday rituals that have been in our families for generations and generations, but people often do like to point out what they see as 'have your cake and eat it too' hypocrisy.

We don't feel that we are in any way denying our children the opportunity to will be religious.  In fact, we would argue the opposite. Their religious beliefs, like ours, will be determined by their life experiences, and by the knowledge they accumulate as they navigate through these experiences. They know what God means to most people.  They know many of the key figures of The Bible and many of the more popular (and age-appropriate) narratives.  They know about Ramadan and Hanukkah.  They know about Buddha. They know about Zeus. We do our best to provide them with the tools to make their own decisions, but most importantly we hope to instill in them the understanding that religion comes in many forms.  It can be the source of much good in the world, and, like anything else, it can also be used to promote suffering.  We teach them that they must respect those who use religion for good, and that they must stand up for those who are unfairly maligned or who suffer unjustly as a result of religious beliefs. We reassure them that it is okay if their views on religion change over time, that their religious beliefs will continue to evolve throughout their entire lives, that they should never feel ashamed by their beliefs, and they should respect those who believe differently.

Many argue that by raising children in such a way does not ground them, or leads to confusion or a lack of identity. Or that they will be less likely to do good deeds if there is no promise of reward or punishment.  I would respond by stating that knowledge, literacy, open-mindedness, and compassion serve as a fine foundation for a child to shape their identity. Inherent in these traits is the understanding that to minimize suffering in the world is an imperative. To do harm is to ostracize yourself from your fellow human beings, and to cause destruction to the earth is to deny your descendants the same good fortune you have been afforded.  These are axioms on which a moral framework can be based. These ideas are far from being arbitrary or subjective. They are universal and nearly every religion in existence shares this framework. If and when a child aligns herself with a religious belief system, there is no requirement to undo the framework that is already in place. In short, this is a foundation on which one can layer any religious belief or philosophy.

Some religious folks might argue that it is our duty to impose religious beliefs on our children which we believe to be true. Many believe that we must plant the seeds early or perhaps lose them to a life without God.  I would respond to this by stating that if a religion is "true," then it should find its way to one who is navigating  life with compassion, critical thinking skills, and an open mind. And, just as a child who is taught at a young age that their race is better than another, a child who is taught that their religion is "better" or "truer" than the others is primed for prejudice before they have developed an awareness of religious diversity.

I am a liberal, Democrat, Red Sox fan, with an affinity for literature and coffee. I would not love my sons any less if they grew up to be Republican Yankee season ticket holders with no stomach for books or caffeine, as long as they got there honestly through life experience and critical thought. (Actually, I take that thing back about the Yankees.)

At the end of the day, we will be the first to admit that our approach may be experimental in some regards.  At times, we completely wing it. We absolutely are aware that, in some ways, our children may have a harder time than we did as a result of our approach. That is certainly not lost on us. As parents, both of us are raising our children, as it relates to religion, differently than either of us were raised by our own parents. And it is important to note that neither of us feel at all that our parents went about it the wrong way. For if they had not raised us the way they did, we would not be the people we are now. We would not have found each other, and we would not have had these wonderful children. Without the upbringing we each had, we would not have developed the confidence, the compassion, or the intuition to navigate this uncharted territory.

Luckily, secular parents have more resources today than they have had at any time in history.  Dale McGowan has edited and co-authored two wonderful books on non-religious parenting, Parenting Beyond Belief and Raising Freethinkers. The actress and comedienne Julia Sweeney has a fantastic one-woman show, Letting Go of God, in which she details with great compassion, insight, and humor her transition from Catholic nun-wannabe to secular adult and parent. There are secular parenting groups, charities, and other organizations popping up all across the globe. There are blogs, forums, and seminars. But as any parent would tell you, religious or not, parenting is something that, for the most part, does not come from a book.  And as John Lennon said, "Life is what happens to you while you're busy making other plans."

When it comes down to it, all parents want the same thing: to raise healthy, compassionate children, and to equip them with all the tools they need to navigate through life. All of us are trying to do it as honestly as we can. This is just one of those ways.



Ask a Humanist



4.18.2011

Brown Stain on Towel Reveals the Face of Jesus Christ

Move over, Grilled Cheesus.  Roisin McCourt, a 31-year-old dance instructor from Coventry, England says a brown stain that appeared on one of her tea towels shows the face of Jesus Christ.

"I don't even know what the stain was made from. I had not seen it before I had put it in the washing," she said.

"I am Catholic, but I am not extremely religious. We don't go to Mass every weekend, but after finding this, it has definitely made my faith stronger."

McCourt says many of her friends believe it more closely resembles Elvis.  Regardless, she claims that since she has gone public with the apparition, she has received numerous phone calls from strangers who want to view the towel.