One, from the BBC, reports on a study conducted by a team of mathematicians, engineers, and physicists which concludes that religion is set for extinction in nine countries: Australia, Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands, New Zealand and Switzerland. The study is based on census data going back as far as a century in those countries. The study can be viewed online.
Another, from the Dallas Morning News asks, "Will Facebook kill the church?" The question, prompted by a book by Richard Beck about social networking's effects on our need for a faith-based community, serves as a springboard for several Texas religious figures to respond.
While the news media (and the publishing industry) certainly thrives on projecting gloom and doom, the reality is that neither article serves up a death knell for religion, but rather provides more evidence of its constant evolution. The scientific and technological advances of the past several decades have allowed the evolution to occur at a faster pace than we have seen in the history of religion. The use of Facebook and the Internet has allowed unfettered access (in most parts of the world, anyway) to new religious (or non-religious) ideas previously available in print or via person-to-person contact. As in the case of the above study, we have also been able to examine religion's evolution in greater detail.
While I do believe that we will see a global increase of "Religious Nones" (individuals who do not claim any religious affiliation), I do not believe that we are anywhere near a religious extinction in any country. We are, however, experiencing a growth of those who are less religious, who do not identify with any one faith, or who are more passive, and less vocal, about their religiosity. We have also entered an era where individuals can chart their own spiritual courses. In the way that technology has opened up new possibilities in the areas of intellectual property, art, and music, via sampling, mash-ups, and the re-purposing of existing concepts and ideas, we are seeing increasing instances of individuals crafting their own brand of faith.
This is not a death knell. It is, however, a stark reminder that the rigid (and often static and antiquated) dogma associated with the world's major religions, is becoming incompatible with an evolving and increasingly inter-connected population. Humans will never stop seeking answers to the mysteries of the cosmos, nor will they stop living by codes that help them navigate the challenges in modern life. They will, however, go about it in ways that are not aligned with any of our existing major religious institutions.