A new study, by Dr  Elissaios Papyrakis at the University of East Anglia and Dr Geethanjali  Selvaretnam from the University of St Andrews in the UK, seems to state the  obvious: Because of longer life expectancy, more people are postponing active  religious participation. 
It is undeniable that death plays a major role in religious belief. Our earliest evidence of religious belief is based on the ritual treatment of the dead. Evidence from burial sites and associated artifacts supports early belief in the afterlife.
Belief in the afterlife is common in all human cultures, and is somewhat of a cornerstone of religious belief. And although religion has provided many benefits to humans throughout history, perhaps the most potent selling point of many religions has been the promises of an afterlife. And certainly the threat of an eternity of hell has been one of religion's greatest motivators.
If the  afterlife serves as one of religion's major attractions, it seems logical to  expect that, with an ever-increasing life expectancy in developed societies,  making peace with one's god would lose some of its urgency.
"The findings have important policy implications for what churches want  to do and how they attract members," explained Dr Papyrakis, of the  School of International Development at UEA. "Many religions and  societies link to some degree the cumulative amount of religious effort  to benefits in the afterlife. We show that higher life expectancy  discounts expected benefits in the afterlife and is therefore likely to  lead to postponement of religiosity, without necessarily jeopardising  benefits in the afterlife."
From the article:
Religions that largely delink salvation/damnation to the timing and  amount of religious effort will particularly need to resort to such  means to boost membership numbers. In most religions, the perceived  probability of entering heaven or hell depends to a certain degree on  the individual's lifetime behaviour. The degree of this varies across  religions, being relatively high in Buddhism and Catholicism, but lower  in Protestantism. In Calvinism, in particular, salvation/damnation is  largely seen as predestined.
In poorer countries where life expectancy  remains low, a larger share of the population, both young and old, is  concerned about what happens after death, which naturally encourages  religious participation.

 
 
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