Here we have Pat Robertson ruminating on precognition and the mystery of time:
And if that didn't blow your mind, sit back and watch as God speaks to Jim Bakker and Rick Joyner through thunder:
You're welcome.
12.06.2011
Pat Robertson Ruminates On Time, God Speaks to Jim Bakker & Rick Joyner Via Thunder
Today is a banner news day for televangelist batshittery.
Here we have Pat Robertson ruminating on precognition and the mystery of time:
And if that didn't blow your mind, sit back and watch as God speaks to Jim Bakker and Rick Joyner through thunder:
You're welcome.
Here we have Pat Robertson ruminating on precognition and the mystery of time:
And if that didn't blow your mind, sit back and watch as God speaks to Jim Bakker and Rick Joyner through thunder:
You're welcome.
Anti-Science: In Which 'Age of Autism' Boos Me, And A Scientist Responds
This morning I criticized the website Age of Autism by way of a tweet highlighting their site as part of a list of the 10 worst anti-science websites. They subsequently blocked me, and tweeted 'Boo!' back to me.
As a big fan of free speech, peer review, and dissent, it peeved me that a benign public tweet mentioning AoA as part of a list, would result in being blocked. This is, after all, an organization who, in their own 'About Us' section, condemns those who "aren't interested" in other points of view, and who "don't listen."
Their choice of words, "Boo!", while annoying, perfectly distilled the essence of AoA's willful ignorance. It was the twitter equivalent of sticking fingers in ears and exclaiming, "Lalalalalalalalaaa!"
The science writer, biologist, and autism activist Emily Willingham was also peeved. (Full disclosure: I am one of Emily's followers on Twitter (and she is one of mine), and we have several mutual acquaintances. She has been featured in these pages, and I happen to think she kicks ass.)
Emily wrote a post on her blog, The Biology Files, where the AoA 'Boo!' episode served as a jumping-off point for a screed on the anti-science movement and the value of real science.
She writes:
This nadir of discourse is a perfect example of why the anti-science movement in this country is so damaging. The refusal to think critically, to alter conclusions as necessary based on new evidence, to budge from some pre-set notion regardless of information to the contrary--that "BOO!" sums it all up. It says, "We do not care that you think we're anti-science, and we have taken our ball and gone home." It says, "We are incapable of defending our position, as usual." It says, "We are childishly adherent to our cause, no matter its level of failure, no matter evidence to the contrary." That "BOO!" encapsulates well the attitude and argumentative capacity of those who promote anti-science values.We see denialism everywhere these days. You can't turn on a news channel today without being bombarded with anti-science sentiment: climate change is a hoax, evolution is 'a theory that's out there,' a blastocyst is a person, Gardisil causes mental retardation. The list goes on and on.
Yes, I said, "Values." Because the anti-science crowd operates together on a fundamental set of values, whether they're evangelizing against evolution, climate change, or vaccines. They place more emphasis on boastful "gotchas" than they do on getting it right. They use half-truths to get buyers for what they sell--and yes, they're usually selling something--and make people forget that the yin to a half-truth's yang is a half-lie. They value the power of emotion and testimony over method and evidence, and they use emotion and testimony cynically and unabashedly. But most of all, they value the opportunity to say "BOO!" to the folk who rely on the long-term, unemotional, data-gathering process we call "science" to form conclusions.
Willingham on the damage caused by anti-science:
This clash of values between science and anti-science intersects every sphere of our lives. People turn to the anti-science practitioners and place their health and lives and their children's health and lives in jeopardy. People turn away from the conclusions of science based on available evidence and endanger everything from the food we eat and water we drink to the very balance of the biosphere. People turn away from educating our children in science, preferring the value of ignorance over the value of knowledge. People turn our nation away from being competitive by making a mockery of the value of knowledge and emphasizing instead the anti-science value of embracing half-truths and promoting scientific illiteracy. Were they able to spin in graves, our founding fathers, many of whom were extraordinary critical thinkers, would be spinning like tops to see the people of this nation they founded so proud in their emphatic and willful ignorance.Read Emily's entire post here. Share it. Tweet it to AoA, if you want. Warning: you will be blacklisted.
We live in a world in which, more than ever, critical thinking abilities and a broad and deep knowledge across the spheres of life and the rest of the physical world will be required tools for function and advancement. The anti-science emphasis on and exploitation of values of half-lies, ignorance, and illiteracy can only endanger us and the world around us, sometimes fatally. It's difficult for me to understand the mental processes of a person or a group of people who prefer ignorance and failure over method and evidence. But then again, my values don't involve resorting to playground childishness like "BOO!" as a retort to legitimate criticism.
Are Shifts In Religious Morality The Result Of Secular Pressures?
Recently, over at Professor Jerry Coyne's blog, there was a discussion about a female pastor in South Carolina who had abandoned her religious teachings about sexual behavior in favor of practical measures such as handing out condoms and urging people to get tested for HIV.
A reader of Coyne's blog stated that this was a prime example of "religion being pushed into a moral change, not by any theistic insight, but through applying basic secular morality to the situation."
Coyne added:
For example, we know that religion is, more often than not, the source of anti-LGBT bigotry. It is rare to hear an argument against homosexuality or same-sex marriage that does not invoke religion. Yet, we are starting to see an evolution in some religious bodies, as some churches are beginning to soften their stance on homosexuality. I don't believe you would see many instances of religious bodies initiating these changes on their own, without pressure from outside. Most often, we see secular shifts in attitudes (pro-LGBT equality sentiment in popular culture, the legalization of same-sex marriage or the extension of benefits to same-sex partners) long before we see major shifts in attitudes within religious bodies. This seems to be the same cycle to which Coyne is referring.
An excerpt of the Dalai Lama's forthcoming book, Beyond Religion: Ethics For A Whole World, was recently posted on The Huffington Post.
In his book, the Dalai Lama urges humanity to accept a "new model for mutual respect and understanding - rooted in our shared humanity - between religious believers and non-believers."
The excerpt dovetailed nicely with the sentiment expressed in Coyne's blog post.
The Dalai Lama writes:
While I normally would not compare the Dalai Lama with Sam Harris, it would be egregious to avoid mentioning the similarity of the Dalai Lama's premise with that of Sam Harris' in The Moral Landscape. In his book, Harris argues that "morality must relate, at some level, to the well-being of conscious creatures...if there are more and less effective ways for us to seek happiness and to avoid misery in this world—and there clearly are—then there are right and wrong answers to questions of morality."
Harris, on the flawed morality of the Catholic Church:
In other words, even though there are examples of religious justification for the rejection of doctrine (i.e. 'Jesus said love thy neighbor, therefore I cannot condemn my homosexual neighbor), we must not lose sight of the fact that such examples are a rejection of religion-based morality (i.e. 'homosexuality is an abomination.')
As the Dalai lama suggests (as does Harris, to a lesser degree), a secular morality does not require that one discard religion. However, both point out that we cannot rely on religion to dictate our shared morality. We must, instead, seek common denominators in a universal morality: morality which meets the criteria of a secular morality (i.e. 'acting with the intention of reducing suffering and maximizing well-being for all'). Both Harris and the Dalai Lama state that if our religious morality dictates that we act in a way that does not reduce suffering or maximize well-being, then that particular piece of guidance should be rejected.
The Dalai Lama writes:
It is because of secular pressures that we will eventually see shifts in religious morality. Regardless of the resistance to change, one would be foolish to predict that religion will not eventually budge on each of the above stances (and others).
While it is true that many religious people are pushing for similar change, we must remember that they are pushing for the rejection of religious morality according to doctrine. They are pushing for their religion to embrace attitudes already embraced by a secular morality based on the enhancement of human well-being and individual responsibility, and the elimination of human suffering.
A reader of Coyne's blog stated that this was a prime example of "religion being pushed into a moral change, not by any theistic insight, but through applying basic secular morality to the situation."Coyne added:
...There’s neither a method nor an inherent trend in theology to reassess and alter its moral stands in view of changing conditions. Religious morality appears to change under only two conditions: either secular morality moves ahead of religious morality, causing it to change (e.g., treatment of women and gays or, in this case, condom use and birth control), or scientific advances show that the scriptural basis of religious morality is simply wrong (e.g., there’s no Adam and Eve and hence no Original Sin).This sentiment is something that I have spent considerable time debating with friends and acquaintances -- the fact that religious morality is quite often inferior to a morality derived from secular values. In other words, there are many instances of morality in religion which, despite being handed down by a supreme deity, actually cause harm to others and diminish overall well-being. In many instances, not only is harm directly inflicted on others, but the groundwork is laid for a pattern of suffering, and for an extension of suffering into other areas of humanity.
If a religion’s moral dictates remain fixed in stone for centuries, even under the press of secular advances, then that religion loses adherents. This, of course, is what is happening to Catholicism in so many places.
For example, we know that religion is, more often than not, the source of anti-LGBT bigotry. It is rare to hear an argument against homosexuality or same-sex marriage that does not invoke religion. Yet, we are starting to see an evolution in some religious bodies, as some churches are beginning to soften their stance on homosexuality. I don't believe you would see many instances of religious bodies initiating these changes on their own, without pressure from outside. Most often, we see secular shifts in attitudes (pro-LGBT equality sentiment in popular culture, the legalization of same-sex marriage or the extension of benefits to same-sex partners) long before we see major shifts in attitudes within religious bodies. This seems to be the same cycle to which Coyne is referring.
An excerpt of the Dalai Lama's forthcoming book, Beyond Religion: Ethics For A Whole World, was recently posted on The Huffington Post.
In his book, the Dalai Lama urges humanity to accept a "new model for mutual respect and understanding - rooted in our shared humanity - between religious believers and non-believers."
The excerpt dovetailed nicely with the sentiment expressed in Coyne's blog post.
The Dalai Lama writes:
Certainly religion has helped millions of people in the past, helps millions today and will continue to help millions in the future. But for all its benefits in offering moral guidance and meaning in life, in today’s secular world religion alone is no longer adequate as a basis for ethics. One reason for this is that many people in the world no longer follow any particular religion. Another reason is that, as the peoples of the world become ever more closely interconnected in an age of globalization and in multicultural societies, ethics based in any one religion would only appeal to some of us; it would not be meaningful for all. In the past, when peoples lived in relative isolation from one another -- as we Tibetans lived quite happily for many centuries behind our wall of mountains -- the fact that groups pursued their own religiously based approaches to ethics posed no difficulties. Today, however, any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate. What we need today is an approach to ethics which makes no recourse to religion and can be equally acceptable to those with faith and those without: a secular ethics.The Dalai Lama isn't speaking directly to the secular pressures upon religious bodies to change their morality. However, in so many words, he is saying that religious morality is inferior to secular morality in terms of obtaining a universal state of minimized suffering and an increased overall well-being for humanity.
I am confident that it is both possible and worthwhile to attempt a new secular approach to universal ethics. My confidence comes from my conviction that all of us, all human beings, are basically inclined or disposed toward what we perceive to be good. Whatever we do, we do because we think it will be of some benefit. At the same time, we all appreciate the kindness of others. We are all, by nature, oriented toward the basic human values of love and compassion. We all prefer the love of others to their hatred. We all prefer others’ generosity to their meanness. And who among us does not prefer tolerance, respect and forgiveness of our failings to bigotry, disrespect and resentment?
While I normally would not compare the Dalai Lama with Sam Harris, it would be egregious to avoid mentioning the similarity of the Dalai Lama's premise with that of Sam Harris' in The Moral Landscape. In his book, Harris argues that "morality must relate, at some level, to the well-being of conscious creatures...if there are more and less effective ways for us to seek happiness and to avoid misery in this world—and there clearly are—then there are right and wrong answers to questions of morality."
Harris, on the flawed morality of the Catholic Church:
Consider the Catholic Church: an organization that advertises itself as greatest force for good and as the only true bulwark against evil in the universe. Even among non-Catholics, its doctrines are widely associated with the concepts of “morality” and “human values.” However, the church is an organization that excommunicates women for attempting to become priests but does not excommunicate male priests for raping children. It excommunicates doctors who perform abortions to save a mother’s life—even if the mother is a 9-year-old girl raped by her stepfather and pregnant with twins—but it did not excommunicate a single member of the Third Reich for committing genocide. (It excommunicated Joseph Goebbels, but this was for the high crime of marrying a Protestant.) This is an organization that is more concerned about stopping contraception than stopping genocide. It is more worried about gay marriage than about nuclear proliferation. Are we really obliged to consider such a diabolical inversion of priorities to be evidence of an alternative “moral” framework? No. I think it is clear that the church is as misguided in speaking about the “moral” peril of contraception, for instance, as it would be in speaking about the “physics” of Transubstantiation. In both domains, it true to say that the church is grotesquely confused about which things in this world are worth paying attention to. The church is not offering an alternative moral framework; it is offering a false one.History offers many examples of secular morality effecting change in religious morality. Although there are still examples of public stoning being validated by religious belief, it is not tolerated by most religious bodies, despite its prevalence in scripture. Biblical instructions on how to keep slaves are ignored. Many churches now allow women clergy. These are but a few examples of shifting morality within religious institutions. Most often the shifts occurred as the actions, commands, or instructions in scripture became viewed as incompatible with society by those outside of the church. Sure, religious people have played a role in shifting morality from within (religious people have certainly been instrumental throughout history in condemning slavery, segregation, anti-LGBT bigotry, etc.), but it is often a case of the religious rejecting religious doctrine.
In other words, even though there are examples of religious justification for the rejection of doctrine (i.e. 'Jesus said love thy neighbor, therefore I cannot condemn my homosexual neighbor), we must not lose sight of the fact that such examples are a rejection of religion-based morality (i.e. 'homosexuality is an abomination.')
As the Dalai lama suggests (as does Harris, to a lesser degree), a secular morality does not require that one discard religion. However, both point out that we cannot rely on religion to dictate our shared morality. We must, instead, seek common denominators in a universal morality: morality which meets the criteria of a secular morality (i.e. 'acting with the intention of reducing suffering and maximizing well-being for all'). Both Harris and the Dalai Lama state that if our religious morality dictates that we act in a way that does not reduce suffering or maximize well-being, then that particular piece of guidance should be rejected.
The Dalai Lama writes:
I am of the firm opinion that we have within our grasp a way, and a means, to ground inner values without contradicting any religion and yet, crucially, without depending on religion. The development and practice of this new system of ethics is what I propose to elaborate in the course of this book. It is my hope that doing so will help to promote understanding of the need for ethical awareness and inner values in this age of excessive materialism.There are many current examples of religious morality that does not meet this 'common denominator' requirement. In Uganda, we are seeing faulty religious morality in the Kill-the-Gays bill. Here in the US, Michigan's anti-bullying bill protects religious tormentors. The Catholic church is attempting to ban insurance coverage of contraception, despite the fact that the pill is crucial to the treatment of many women's health issues unrelated to contraception. Same-sex marriage opponents cite religious reasons for the denial of rights to LGBT citizens. Each of these instances of religious morality, among many others, result in the suffering of others, as well as a diminishing of the well-being of entire swaths of the population. Such religious morality is inferior to secular morality. You will be hard-pressed to find a plurality of secular justification for the same moral conclusion.
At the outset I should make it clear that my intention is not to dictate moral values. Doing that would be of no benefit. To try to impose moral principles from outside, to impose them, as it were, by command, can never be effective. Instead, I call for each of us to come to our own understanding of the importance of inner values. For it is these inner values which are the source of both an ethically harmonious world and the individual peace of mind, confidence and happiness we all seek. Of course, all the world’s major religions, with their emphasis on love, compassion, patience, tolerance and forgiveness, can and do promote inner values. But the reality of the world today is that grounding ethics in religion is no longer adequate. This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.
It is because of secular pressures that we will eventually see shifts in religious morality. Regardless of the resistance to change, one would be foolish to predict that religion will not eventually budge on each of the above stances (and others).
While it is true that many religious people are pushing for similar change, we must remember that they are pushing for the rejection of religious morality according to doctrine. They are pushing for their religion to embrace attitudes already embraced by a secular morality based on the enhancement of human well-being and individual responsibility, and the elimination of human suffering.
12.05.2011
Courageous Kids
There have been a number of powerful and heartbreaking videos featuring young people being brutally honest about homosexuality, bullying, and same-sex marriage.It's wonderful that the videos are made in the first place -- that the young folks involved said what they said, or did what they did. It's also wonderful that these videos make the rounds.
My fear is that the videos don't make it to the people who need to see them the most.
This holiday season, send one of these links to someone you think could benefit from it. Nobody likes proselytizing, but is it really proselytizing when lives are at stake?
12.02.2011
Scooby Doo, Skepticism & Secular Humanism
I was always a big fan of Scooby Doo as a child. I hadn't watched it in years until I had children of my own. Watching the show again as a skeptic and a Secular Humanist, it wasn't lost on me that, at the end of every episode, we are reminded that there are no such things as ghosts.
Aside from being good fun for the kids, Scooby Doo teaches us that we shouldn't believe everything, that sometimes you need to roll up your sleeves to get to the bottom of things, and that even the most bizarre phenomenon has a natural explanation.
Chris Sims at Comics Alliance has spent considerable time thinking about this, apparently. He has penned a post called Scooby-Doo and Secular Humanism. I probably wouldn't have run across it had it not been BoingBoing'ed today (they called the cartoon the 'Veggie Tales for Secular Humanists' -- heh).
Chris writes:
Aside from being good fun for the kids, Scooby Doo teaches us that we shouldn't believe everything, that sometimes you need to roll up your sleeves to get to the bottom of things, and that even the most bizarre phenomenon has a natural explanation.
Chris Sims at Comics Alliance has spent considerable time thinking about this, apparently. He has penned a post called Scooby-Doo and Secular Humanism. I probably wouldn't have run across it had it not been BoingBoing'ed today (they called the cartoon the 'Veggie Tales for Secular Humanists' -- heh).
Chris writes:
Because that's the thing about Scooby-Doo: The bad guys in every episode aren't monsters, they're liars.
I can't imagine how scandalized those critics who were relieved to have something that was mild enough to not excite their kids would've been if they'd stopped for a second and realized what was actually going on. The very first rule of Scooby-Doo, the single premise that sits at the heart of their adventures, is that the world is full of grown-ups who lie to kids, and that it's up to those kids to figure out what those lies are and call them on it, even if there are other adults who believe those lies with every fiber of their being. And the way that you win isn't through supernatural powers, or even through fighting. The way that you win is by doing the most dangerous thing that any person being lied to by someone in power can do: You think.
But it's not just that the crooks in Scooby-Doo are liars; nobody ever shows up to bilk someone out of their life savings by pretending to be a Nigerian prince or something. It's always phantasms and Frankensteins, and there's a very good reason for that. The bad guys in Scooby-Doo prey on superstition, because that's the one thing that an otherwise rational person doesn't really think through. It's based on belief, not evidence, which is a crucial element for the show. If, for example, someone knocks on your door and claims to be a police officer, you're going to want to see a badge because that's the tangible evidence that you've come to expect to prove their claim. If, however, you hold the belief that the old run-down theater has a phantom in the basement, then the existence of that phantom himself -- or at least a reasonably convincing costume -- is all the evidence that you need to believe that you were right all along. The bad guys are just reinforcing a belief that the other characters already have, and that they don't need any evidence before because it's based in superstition, not reason.
... To paraphrase G.K. Chesterton, Scooby Doo has value not because it shows us that there are monsters, but because it shows us that those monsters are just the products of evil people who want to make us too afraid to see through their lies, and goes a step further by giving us a blueprint that shows exactly how to defeat them.
12.01.2011
War On Christmas: The AFA's Naughty & Nice Retailers of 2011
The American Family Association, that innocuous-sounding organization that happens to be a bona fide hate group, has unleashed their annual Naughty or Nice list.
For the uninitiated, the AFA keeps a running list of retailers who are, or aren't, keeping the Christ in their Christmas marketing.
Just so you know, Victoria's Secret, despite their affinity for angels, is 'naughty' this year.
The AFA Online store, on the other hand, is the first retailer listed in the 'Nice' section.
In case you wondered what the AFA sells there, here's a sampling of their 'nice' holiday wares:
Hate Crimes DVD - A retired Christian couple were subjected to an 80-minute interrogation by police after the couple made a polite complaint to their local council about its 'gay rights' policies, which included making pro-homosexual literature available in public buildings. It could happen to YOU.
They're Coming to Your Town DVD - Residents of the small Arkansas town of Eureka Springs noticed the homosexual community was growing. But they felt no threat. They went about their business as usual. Then, one day, they woke up to discover that their beloved Eureka Springs, a community which was known far and wide as a center for Christian entertainment--had changed. The City Council had been taken over by a small group of homosexual activists.
It's Not Gay - DVD - It's Not Gay presents a story that few have heard, allowing former homosexuals the opportunity to tell their own story in their own words. Along with medical and mental health experts, these individuals express a clear warning that the sanitized version of homosexuality being presented to students is not the whole truth.
If that's 'nice,' I'll take naughty any day of the week.
Behold, the AFA's 2011 Naughty & Nice List:
For the uninitiated, the AFA keeps a running list of retailers who are, or aren't, keeping the Christ in their Christmas marketing.
Just so you know, Victoria's Secret, despite their affinity for angels, is 'naughty' this year. The AFA Online store, on the other hand, is the first retailer listed in the 'Nice' section.
In case you wondered what the AFA sells there, here's a sampling of their 'nice' holiday wares:
Hate Crimes DVD - A retired Christian couple were subjected to an 80-minute interrogation by police after the couple made a polite complaint to their local council about its 'gay rights' policies, which included making pro-homosexual literature available in public buildings. It could happen to YOU.
They're Coming to Your Town DVD - Residents of the small Arkansas town of Eureka Springs noticed the homosexual community was growing. But they felt no threat. They went about their business as usual. Then, one day, they woke up to discover that their beloved Eureka Springs, a community which was known far and wide as a center for Christian entertainment--had changed. The City Council had been taken over by a small group of homosexual activists.
It's Not Gay - DVD - It's Not Gay presents a story that few have heard, allowing former homosexuals the opportunity to tell their own story in their own words. Along with medical and mental health experts, these individuals express a clear warning that the sanitized version of homosexuality being presented to students is not the whole truth.
If that's 'nice,' I'll take naughty any day of the week.
Behold, the AFA's 2011 Naughty & Nice List:
11.30.2011
Ask A Humanist, Vol. 7: Isn't It Hypocritical For A Non-Believer To Celebrate Christmas?
As a non-believer, I've heard many a wisecrack from my Christian friends as the holidays approach. They're all in good fun. There are good ones about decorating the 'Darwin tree,' singing science carols, or toys being delivered by Sagan Claus.
While these are just friendly jabs between friends, they say a lot about society's attitudes on religious rituals, customs, and appropriation.
We have all witnessed the War on Christmas that erupts each year (mostly fabricated by Fox News and the Christian right). We have all been beaten over the head with Black Friday commercialization and the ensuing endless stream of secular Christmas specials devoid of any mention of Jesus (save for good ol' Charlie Brown).
There is a sentiment felt by many Christians that non-Christians shouldn't be able to join the party. For a long time in America, it was the Jews who sat on the sidelines while Santa delivered sack-loads of toys to their Christian neighbors. Now, as the non-religious population has become a sizable demographic (the so-called 'religious nones'), many Christians are dismayed, and perhaps bewildered, to not see them sitting on the sidelines as well.
Heritage
Just as non-practicing Jews often participate in the rituals associated with their heritage, many non-Christians who grew up in Christian households still find comfort in the rituals associated with their Christian heritage. We do, after all, come from Christian cultural roots.
I grew up in a religious household. We celebrated Christmas each year in the same way that most Christians do. We decked the halls, wrote letters to Santa, decorated a tree, hung wreaths, lit candles, baked cookies, opened Advent calendars, set up a table-top nativity scene, sang carols, wrapped gifts, and reflected upon the birth of Jesus and the real meaning of Christmas.
My parents participated in these same rituals and customs growing up, as did their parents, grandparents, great-grandparents, and so on. I imagine that my family's Christmas customs are nearly as old as the customs themselves.
Like non-practicing Jews who light the Menorah at Hanukkah, the customs associated with Christmas are important to who I am and where I came from, whether or not I personally accept Christianity's claims. (I don't -- and this conclusion was not arrived upon easily.)
Nostalgia
I have wonderful childhood memories of Christmastime. It is a time of wonder and joy for any child who experiences it. Some of these memories are as powerful, and as comforting, as any memories I have.
It is no coincidence that retailers infuse the air with the smells of cinnamon, pine, and cider during the Holidays. We are psychological beings, and our memories carry deep associations with sights, sounds, and smells of our experiences. Just as we might like playing a particular song that connects us with a specific joyous experience, partaking in the sights and sounds of the holidays can elicit many of the feelings we experienced at a simpler, more innocent time in our lives. We also find pleasure in sharing these memories, and making new memories, with our own children.
Participating in the customs and rituals associated with Christmas, despite our religious conviction (or lack thereof), is a beautiful way of appreciating and strengthening our bond with the past, of passing this gift of heritage along to our children, and of extending these bonds into another generation. Whether or not the next generations choose to believe in the tenets of Christianity is up to each of them. I don't wish to deprive them of that opportunity.
Appropriation
So, sure, all this sounds great, but still, isn't it just a case of having your cake and eating it too?
If participating in the customs of my ancestors despite lacking the same beliefs is wrong, then a whole lot of customs we participate in each year are wrong as well.
The Christmas narrative in and of itself has many similarities to other religions that pre-date Christianity, suggesting that elements may have been borrowed. Jesus was not the first miracle-worker born to a virgin who would later be crucified and resurrected.
The date of Christmas was chosen to coincide with winter festivals that pre-date the holiday. The ancient Roman festival of Saturnalia featured gift-giving, visiting with friends and loved ones, the lighting of candles, and a feast. Pagan Scandinavia celebrated Yule, for 'a fertile, and peaceful season,' with customs such as the Yule log, singing, and the Yule boar (reflected today in the Christmas ham). Koleda, an ancient Slavic ritual celebrating death and rebirth, featured a custom of roving from home to home singing songs and receiving gifts. Christmas customs related to greenery, lights, and charity pre-date Christmas and were likely adopted from Roman New Year celebrations.
Anyone with a knowledge of religious customs throughout the ages would agree that there are not many Christmas customs that did not exist prior to the holiday's origin.
Despite the mixed religious roots of Santa Claus, he is largely a secular phenomenon, along with Rudolph, Frosty the Snowman, and other recent staples associated with the season. Puritans, in fact, opposed celebration of Christmas at all for nearly two centuries because of its secular and pagan associations.
We can point to any number of holidays that Americans participate in despite not really 'deserving' to celebrate them. We don't need to be religious, or Irish, to wear green and drink a pint of Guinness on St. Patrick's Day. We don't need to be Mexican to have nachos and a Corona on Cinco de Mayo. We don't need to believe in pagan supernaturalism to dress up on Halloween and trick-or-treat. The eggs and bunnies associated with Easter (named, of course, for the goddess Ēostre of Anglo-Saxon paganism) are customs that millions of non-pagans enjoy each year.
So, really, this business of appropriation is nothing new. As it says in Ecclesiastes 1:9 (although I'm sure it was said before), "There is no new thing under the sun."
The Message of Christmas Is A Good One
Just as one doesn't need to be African-American to acknowledge the importance of what Martin Luther King, Jr. stood for, one needn't be a Christian to acknowledge the importance of the philosophies associated with Jesus.
You really couldn't ask for a greater message: Love everyone, regardless. Extend kindness to all, even those who you may feel are undeserving. Always strive for justice and peace. Be charitable, and be forgiving.
Whether or not I actually believe that a historical Jesus preached this message, and whether or not I accept that this figure was born of a virgin, was the son of God, worked miracles, was crucified, was resurrected, and ascended bodily into heaven, the philosophies associated with Jesus are certainly worthy of observance.
We could do much worse than spending a portion of our year with a heightened sense of awareness of these sentiments. These philosophies are certainly not unique to Christianity, nor were they new philosophies at the time Jesus would have lived, but his message, as well as his story, was a big part of my family's heritage and was a big part of my own childhood. Acknowledging this through the the observance of long-practiced family customs and rituals is anything but dishonest.
Doing What Works
There are many Humanists and non-believers who choose to refrain from participating in religious holiday traditions. There is certainly nothing wrong with that. There are degrees of non-belief.
While I may reject supernatural and religious dogma as a basis for morality, I don't reject religion as a whole. I don't discount the benefits many receive from religion, and I certainly understand and accept the concept of sacredness.
I am lucky in that I live in a society that holds dear the right to religious freedom. In my home, we exercise this right by participating in customs associated with a variety of religions. Our kids love to play dreidel for chocolate gelt during Hanukkah. They have lit the Menorah. They learn about the vast array of religious customs and observances around the world, and throughout history, and some interest them more than others.
A religiously literate child will not grow to be a xenophobic exceptionalist. She will very likely grow to be tolerant, charitable, kind, and will likely value peace and justice. Much like this Jesus person that is celebrated this time of year.
While these are just friendly jabs between friends, they say a lot about society's attitudes on religious rituals, customs, and appropriation.We have all witnessed the War on Christmas that erupts each year (mostly fabricated by Fox News and the Christian right). We have all been beaten over the head with Black Friday commercialization and the ensuing endless stream of secular Christmas specials devoid of any mention of Jesus (save for good ol' Charlie Brown).
There is a sentiment felt by many Christians that non-Christians shouldn't be able to join the party. For a long time in America, it was the Jews who sat on the sidelines while Santa delivered sack-loads of toys to their Christian neighbors. Now, as the non-religious population has become a sizable demographic (the so-called 'religious nones'), many Christians are dismayed, and perhaps bewildered, to not see them sitting on the sidelines as well.
Heritage
Just as non-practicing Jews often participate in the rituals associated with their heritage, many non-Christians who grew up in Christian households still find comfort in the rituals associated with their Christian heritage. We do, after all, come from Christian cultural roots.
I grew up in a religious household. We celebrated Christmas each year in the same way that most Christians do. We decked the halls, wrote letters to Santa, decorated a tree, hung wreaths, lit candles, baked cookies, opened Advent calendars, set up a table-top nativity scene, sang carols, wrapped gifts, and reflected upon the birth of Jesus and the real meaning of Christmas.
My parents participated in these same rituals and customs growing up, as did their parents, grandparents, great-grandparents, and so on. I imagine that my family's Christmas customs are nearly as old as the customs themselves.
Like non-practicing Jews who light the Menorah at Hanukkah, the customs associated with Christmas are important to who I am and where I came from, whether or not I personally accept Christianity's claims. (I don't -- and this conclusion was not arrived upon easily.)
Nostalgia
I have wonderful childhood memories of Christmastime. It is a time of wonder and joy for any child who experiences it. Some of these memories are as powerful, and as comforting, as any memories I have.
It is no coincidence that retailers infuse the air with the smells of cinnamon, pine, and cider during the Holidays. We are psychological beings, and our memories carry deep associations with sights, sounds, and smells of our experiences. Just as we might like playing a particular song that connects us with a specific joyous experience, partaking in the sights and sounds of the holidays can elicit many of the feelings we experienced at a simpler, more innocent time in our lives. We also find pleasure in sharing these memories, and making new memories, with our own children.
Participating in the customs and rituals associated with Christmas, despite our religious conviction (or lack thereof), is a beautiful way of appreciating and strengthening our bond with the past, of passing this gift of heritage along to our children, and of extending these bonds into another generation. Whether or not the next generations choose to believe in the tenets of Christianity is up to each of them. I don't wish to deprive them of that opportunity.
Appropriation
So, sure, all this sounds great, but still, isn't it just a case of having your cake and eating it too?
If participating in the customs of my ancestors despite lacking the same beliefs is wrong, then a whole lot of customs we participate in each year are wrong as well.
The Christmas narrative in and of itself has many similarities to other religions that pre-date Christianity, suggesting that elements may have been borrowed. Jesus was not the first miracle-worker born to a virgin who would later be crucified and resurrected.
The date of Christmas was chosen to coincide with winter festivals that pre-date the holiday. The ancient Roman festival of Saturnalia featured gift-giving, visiting with friends and loved ones, the lighting of candles, and a feast. Pagan Scandinavia celebrated Yule, for 'a fertile, and peaceful season,' with customs such as the Yule log, singing, and the Yule boar (reflected today in the Christmas ham). Koleda, an ancient Slavic ritual celebrating death and rebirth, featured a custom of roving from home to home singing songs and receiving gifts. Christmas customs related to greenery, lights, and charity pre-date Christmas and were likely adopted from Roman New Year celebrations.
Anyone with a knowledge of religious customs throughout the ages would agree that there are not many Christmas customs that did not exist prior to the holiday's origin.
Despite the mixed religious roots of Santa Claus, he is largely a secular phenomenon, along with Rudolph, Frosty the Snowman, and other recent staples associated with the season. Puritans, in fact, opposed celebration of Christmas at all for nearly two centuries because of its secular and pagan associations.
We can point to any number of holidays that Americans participate in despite not really 'deserving' to celebrate them. We don't need to be religious, or Irish, to wear green and drink a pint of Guinness on St. Patrick's Day. We don't need to be Mexican to have nachos and a Corona on Cinco de Mayo. We don't need to believe in pagan supernaturalism to dress up on Halloween and trick-or-treat. The eggs and bunnies associated with Easter (named, of course, for the goddess Ēostre of Anglo-Saxon paganism) are customs that millions of non-pagans enjoy each year.
So, really, this business of appropriation is nothing new. As it says in Ecclesiastes 1:9 (although I'm sure it was said before), "There is no new thing under the sun."
The Message of Christmas Is A Good One
Just as one doesn't need to be African-American to acknowledge the importance of what Martin Luther King, Jr. stood for, one needn't be a Christian to acknowledge the importance of the philosophies associated with Jesus.
You really couldn't ask for a greater message: Love everyone, regardless. Extend kindness to all, even those who you may feel are undeserving. Always strive for justice and peace. Be charitable, and be forgiving.
Whether or not I actually believe that a historical Jesus preached this message, and whether or not I accept that this figure was born of a virgin, was the son of God, worked miracles, was crucified, was resurrected, and ascended bodily into heaven, the philosophies associated with Jesus are certainly worthy of observance.
We could do much worse than spending a portion of our year with a heightened sense of awareness of these sentiments. These philosophies are certainly not unique to Christianity, nor were they new philosophies at the time Jesus would have lived, but his message, as well as his story, was a big part of my family's heritage and was a big part of my own childhood. Acknowledging this through the the observance of long-practiced family customs and rituals is anything but dishonest.
Doing What Works
There are many Humanists and non-believers who choose to refrain from participating in religious holiday traditions. There is certainly nothing wrong with that. There are degrees of non-belief.
While I may reject supernatural and religious dogma as a basis for morality, I don't reject religion as a whole. I don't discount the benefits many receive from religion, and I certainly understand and accept the concept of sacredness.
I am lucky in that I live in a society that holds dear the right to religious freedom. In my home, we exercise this right by participating in customs associated with a variety of religions. Our kids love to play dreidel for chocolate gelt during Hanukkah. They have lit the Menorah. They learn about the vast array of religious customs and observances around the world, and throughout history, and some interest them more than others.
A religiously literate child will not grow to be a xenophobic exceptionalist. She will very likely grow to be tolerant, charitable, kind, and will likely value peace and justice. Much like this Jesus person that is celebrated this time of year.
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