4.12.2011

Study: Increased Life Expectancy = Postponement of Religious Participation

A new study, by Dr Elissaios Papyrakis at the University of East Anglia and Dr Geethanjali Selvaretnam from the University of St Andrews in the UK, seems to state the obvious: Because of longer life expectancy, more people are postponing active religious participation.

It is undeniable that death plays a major role in religious belief.  Our earliest evidence of religious belief is based on the ritual treatment of the dead.  Evidence from burial sites and associated artifacts supports early belief in the afterlife.  

Belief in the afterlife is common in all human cultures, and is somewhat of a cornerstone of religious belief.  And although religion has provided many benefits to humans throughout history, perhaps the most potent selling point of many religions has been the promises of an afterlife.  And certainly the threat of an eternity of hell has been one of religion's greatest motivators. 
If the afterlife serves as one of religion's major attractions, it seems logical to expect that, with an ever-increasing life expectancy in developed societies, making peace with one's god would lose some of its urgency.

"The findings have important policy implications for what churches want to do and how they attract members," explained Dr Papyrakis, of the School of International Development at UEA. "Many religions and societies link to some degree the cumulative amount of religious effort to benefits in the afterlife. We show that higher life expectancy discounts expected benefits in the afterlife and is therefore likely to lead to postponement of religiosity, without necessarily jeopardising benefits in the afterlife."

From the article:
Religions that largely delink salvation/damnation to the timing and amount of religious effort will particularly need to resort to such means to boost membership numbers. In most religions, the perceived probability of entering heaven or hell depends to a certain degree on the individual's lifetime behaviour. The degree of this varies across religions, being relatively high in Buddhism and Catholicism, but lower in Protestantism. In Calvinism, in particular, salvation/damnation is largely seen as predestined.
In poorer countries where life expectancy remains low, a larger share of the population, both young and old, is concerned about what happens after death, which naturally encourages religious participation.

A Complete History of the Universe, From The Big Bang to the Internet

Historian David Christian narrates a complete history of the universe, from the Big Bang to the Internet, in a riveting 18 minutes. Totally worth your time.

From the TEDTalks description: "This is "Big History": an enlightening, wide-angle look at complexity, life and humanity, set against our slim share of the cosmic timeline."

Dr. Christian recently announced his initiative, The Big History Project, to teach big history to secondary school students in Australia and the United States. We need initiatives such as this, especially at a time when Creationism incessantly tries (and succeeds) to nudge its way into classrooms.


4.08.2011

Megafaun's "Carolina Days" -- A Faux History of Raleigh's Creation

Raleigh's own Megafaun have released a new video for "Carolina Days," from the Heretofore EP. The video features an irresistible reinterpretation of the creation of the City of Oaks, starring God, tobacco, and funny underwear.

'Storm': Tim Minchin's Pro-Science Animated Short

A wonderful animation set to Tim Minchin's poem, "Storm," an ode to science, skepticism, and critical thinking.  It's also quite funny.

4.06.2011

Westboro Baptist Church's Latest: 25 Minutes of Hate

The Westboro Baptist Church has released a 25-minute, profanity- and slur-filled "spoof" of the NoH8 Campaign. The video also serves as a Westboro FAQ, describing their interpretations of scripture.  It's also a total freak show.

Warning: profanity and extreme ignorance.

Court Rules Wal-Mart Legally Justified In Firing Anti-Gay Religious Bigot

The religious discrimination provisions of the 1964 Civil Rights Act do not include the right to harass co-workers with anti-gay religious tirades, according to a federal appeals court in Chicago.

Via Gay City News:

According to the unsigned ruling, Tanisha Matthews, who describes herself as an Apostolic Christian, worked as an overnight stocker at a Wal-Mart store in Joliet, Illinois. While on a break, she took part in a heated conversation with other employees about God and homosexuality.

Another employee who participated reported to management that Matthews was "screaming over her" that God does not accept gays, they should not "be on earth," and they will "go to hell" because they are not "right in the head." During a company investigation of the incident, five other employees confirmed that Matthews said gays are sinners who are going to hell.


The ruling made it clear that one's rights to religious freedom stop at the moment that a workplace becomes a hostile environment for an employee:

The appeals court ruling stated, "If Matthews is arguing that Wal-Mart must permit her to admonish gays at work to accommodate her religion, the claim fails." The court pointed out, "Wal-Mart fired her because she violated company policy when she harassed a co-worker, not because of her beliefs, and employers need not relieve workers from complying with neutral workplace rules as a religious accommodation if it would create an undue hardship. In this case, such an accommodation would place Wal-Mart on the 'razor's edge' of liability by exposing it to claims of permitting work-place harassment."


Many anti-gay religious groups believe that such rulings, as well as hate crime legislation, infringe on their right to speak of their beliefs, which might include judgment on the LGBT population. Some have gone so far as to state that clergy could be arrested for such remarks made from the church pulpit.  Which is nothing more than hysteria.

If anything, the ruling should make it clear that no one is prohibited from holding or sharing such beliefs -- as long as it's in the appropriate setting. Like, for instance, church.